{"id":10,"date":"2018-11-08T15:43:41","date_gmt":"2018-11-08T14:43:41","guid":{"rendered":"http:\/\/filosofiacomunicazionespettacolo.uniroma3.it\/philosophyandmadness\/?page_id=10"},"modified":"2018-11-08T15:43:41","modified_gmt":"2018-11-08T14:43:41","slug":"cfa","status":"publish","type":"page","link":"https:\/\/bacheca.uniroma3.it\/philosophyandmadness\/cfa\/","title":{"rendered":"CFA"},"content":{"rendered":"<h4><a href=\"#eng\"><img loading=\"lazy\" decoding=\"async\" class=\"alignleft wp-image-61\" src=\"https:\/\/bacheca.uniroma3.it\/philosophyandmadness\/wp-content\/uploads\/sites\/2\/2018\/11\/gb-1.png\" alt=\"\" width=\"23\" height=\"12\" \/><\/a><a href=\"#ita\"><img loading=\"lazy\" decoding=\"async\" class=\"alignleft wp-image-62\" src=\"https:\/\/bacheca.uniroma3.it\/philosophyandmadness\/wp-content\/uploads\/sites\/2\/2018\/11\/it-1.png\" alt=\"\" width=\"20\" height=\"13\" \/><\/a><a href=\"#de\"><img loading=\"lazy\" decoding=\"async\" class=\"alignleft wp-image-60\" src=\"https:\/\/bacheca.uniroma3.it\/philosophyandmadness\/wp-content\/uploads\/sites\/2\/2018\/11\/de-1.png\" alt=\"\" width=\"20\" height=\"12\" \/><\/a><\/h4>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<hr \/>\n<p><a name=\"eng\"><\/a><br \/>\n<img loading=\"lazy\" decoding=\"async\" class=\"wp-image-30 alignleft\" src=\"https:\/\/bacheca.uniroma3.it\/philosophyandmadness\/wp-content\/uploads\/sites\/2\/2018\/11\/fuessli-lady-macbeth-1.png\" alt=\"fuessli-lady-macbeth\" width=\"350\" height=\"491\" srcset=\"https:\/\/bacheca.uniroma3.it\/philosophyandmadness\/wp-content\/uploads\/sites\/2\/2018\/11\/fuessli-lady-macbeth-1.png 506w, https:\/\/bacheca.uniroma3.it\/philosophyandmadness\/wp-content\/uploads\/sites\/2\/2018\/11\/fuessli-lady-macbeth-1-214x300.png 214w\" sizes=\"auto, (max-width: 350px) 100vw, 350px\" \/><\/p>\n<h4><strong><img loading=\"lazy\" decoding=\"async\" class=\"alignleft size-full wp-image-61\" src=\"https:\/\/bacheca.uniroma3.it\/philosophyandmadness\/wp-content\/uploads\/sites\/2\/2018\/11\/gb-1.png\" alt=\"\" width=\"40\" height=\"20\" \/> Call for Abstracts<\/strong><\/h4>\n<p>The conference <em>Philosophy and Madness: from Kant to Hegel and Beyond<\/em> aims to explore mental illness along four lines of research:<\/p>\n<p>1) <strong><u>a historical-cultural perspective<\/u><\/strong> that is an invitation to investigate the meaning attributed to mental illness not only in Kant\u2019s and Hegel\u2019s philosophy but also in Philippe Pinel\u2019s treatises and in the flourishing of medical studies between the eighteenth and nineteenth centuries.<\/p>\n<p>In the same way, H\u00f6lderlin&#8217;s poetic production &#8211; in particular, but not only, that of the 36 long years spent in the tower of T\u00fcbingen &#8211; as well as the reflections on genius and madness in Schopenhauer or Nietzsche&#8217;s <em>Wahnsinnbriefe<\/em> will offer great ideas for both aesthetic and socio-political reflection;<\/p>\n<p>2) <strong><u>a linguistic perspective articulated in two ways:<\/u><\/strong><\/p>\n<p style=\"padding-left: 30px\">2 a) <strong><u>as an analysis of some of the main terms of the vocabulary of mental illness<\/u><\/strong>: alienation, body\/mind, contradiction, delirium, idealization, imagination, sleep and dream, temporality, maternal, unconscious, reversal of values, shame, primary shame, identity, etc.<\/p>\n<p style=\"padding-left: 30px\">2 b) <strong><u>as a philosophical and psychoanalytical analysis of the language of mental illness<\/u> <\/strong>&#8211; that is, first of all, but not only, the language of <strong>delirium<\/strong> &#8211; and the psychoanalytic word <strong>\u201ccure\u201d<\/strong>.<\/p>\n<p>3) <strong><u>a comparative perspective aimed at examining the contamination between philosophy and psychiatry<\/u><\/strong>, from Jaspers to the phenomenological psychiatry of Eug\u00e9ne Minkowski and Ludwig Binswanger, from Lacan to the present day, bearing in mind the synergy between theories and clinical cases.<\/p>\n<p>4) <strong><u>an aesthetic perspective<\/u> <\/strong>that focuses on the short circuit between creativity and madness, genius and hypochondria, innovation and transgression both on the basis of specific cases and by investigating the theories on creativity of recent decades, enhanced by reflection on artificial intelligence and cognitive sciences.<\/p>\n<p>The organizing committee will evaluate all the proposals received and will accept a maximum of 15 (<em>3 parallel sessions with 5 speakers each<\/em>).<\/p>\n<p>Abstracts must not exceed 2,000 characters including spaces. Please indicate which of the perspectives identified in the call refers to the abstract (1,2a,2b,3,4)<\/p>\n<p>The paper must not exceed 24,000 characters including spaces and notes. References should use author-date system, e.g. (M\u00fcller 1998, 12-14).<\/p>\n<p>There are 3 official languages of the Conference: German, English, Italian.<\/p>\n<p>Deadline for abstracts submission: <strong>10 February 2019<\/strong><\/p>\n<p>Deadline for papers submission: <strong>10 April 2019<\/strong><\/p>\n<p>Submissions should be emailed to:<\/p>\n<ul>\n<li><a href=\"mailto:mariannina.failla@uniroma3.it\">mariannina.failla@uniroma3.it<\/a>\u00a0and<\/li>\n<li><a href=\"mailto:francesca.iannelli@uniroma3.it\">francesca.iannelli@uniroma3.it<\/a><\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<hr \/>\n<p><a name=\"ita\"><\/a><\/p>\n<h4><strong><img loading=\"lazy\" decoding=\"async\" class=\"alignleft size-full wp-image-62\" src=\"https:\/\/bacheca.uniroma3.it\/philosophyandmadness\/wp-content\/uploads\/sites\/2\/2018\/11\/it-1.png\" alt=\"\" width=\"30\" height=\"20\" \/> Call for Abstracts<\/strong><\/h4>\n<p>Il convegno <em>Filosofia e Follia: da Kant a Hegel e oltre<\/em> intende esplorare la malattia mentale secondo quattro angoli di osservazione:<\/p>\n<p>1) <strong><u>una prospettiva storico-culturale<\/u><\/strong> che sia un invito a studiare il significato attribuito alla malattia mentale non solo nella filosofia di Kant e Hegel ma anche nei trattati di Philippe <em>Pinel<\/em> e nel fiorire degli studi medici fra Settecento e Ottocento.<\/p>\n<p>Allo stesso modo la produzione poetica di H\u00f6lderlin &#8211; in particolare quella risalente ai 36 lunghi anni trascorsi nella torre di Tubinga, ma non solo \u2013 cos\u00ec come le riflessioni su genio e follia in Schopenhauer o le <em>Wahnsinnbriefe<\/em> di Nietzsche offriranno grandi spunti, per una riflessione tanto estetica che socio-politica.<\/p>\n<p>2) <strong><u>una prospettiva linguistica<\/u><\/strong> scandita in una duplice modalit\u00e0:<\/p>\n<p style=\"padding-left: 30px\">2 a) <span style=\"text-decoration: underline\"><strong>come analisi di alcuni principali lemmi del vocabolario della malattia mentale<\/strong><\/span>, tra cui: alienazione, corpo\/mente, contraddizione, delirio, idealizzazione, immaginazione, sonno e sogno, temporalit\u00e0, materno, inconscio, ribaltamento valoriale, vergogna, vergogna primaria, identit\u00e0, etc.<\/p>\n<p style=\"padding-left: 30px\">2 b) <span style=\"text-decoration: underline\"><strong>In secondo luogo la prospettiva linguistica \u00e8 intesa come analisi filosofica e psicoanalitica del linguaggio della malattia mentale<\/strong><\/span> &#8211; ossia innanzitutto, ma non solo, del delirio &#8211; e della parola psicoanalitica come parola di cura.<\/p>\n<p>3) <span style=\"text-decoration: underline\"><strong>una prospettiva comparatistica volta a esaminare le contaminazioni fra filosofia e psichiatria<\/strong><\/span> da Jaspers alla psichiatria fenomenologica di Eug\u00e9ne Minkowski e Ludwig Binswanger, da Lacan ai nostri giorni, tenendo presente la sinergia fra teorie e casi clinici.<\/p>\n<p>4) <strong><u>una prospettiva estetica<\/u><\/strong> che focalizzi il cortocircuito tra creativit\u00e0 e follia, genialit\u00e0 e ipocondria, innovazione e trasgressione sia sulla base di casi specifici sia indagando le teorie sulla creativit\u00e0 degli ultimi decenni arricchite dalla riflessione sull\u2019intelligenza artificiale e le scienze cognitive.<\/p>\n<p>***<\/p>\n<p>Il comitato organizzativo valuter\u00e0 tutte le proposte ricevute e ne accetter\u00e0 un massimo di 15 (<em>3 sessioni parallele con 5 relatori ciascuna<\/em>)<\/p>\n<p>L\u2019abstract non potr\u00e0 superare i 2.000 caratteri spazi inclusi. Si prega di indicare a quale delle prospettive di indagine individuate nella call si riferisce l\u2019abstract (1,2a,2b.3.4).<\/p>\n<p>Il paper non potr\u00e0 superare i 24.000 caratteri spazi e note inclusi. Si dovr\u00e0 citare direttamente nel testo secondo il sistema autore-data es.: (M\u00fcller 1998, 12-14).<\/p>\n<p>Le lingue ufficiali del convegno sono: tedesco, inglese, italiano.<\/p>\n<p>Deadline per l\u2019invio degli abstracts: <strong>10 febbraio 2019<\/strong><\/p>\n<p>Deadline per l\u2019invio dei papers: <strong>10 aprile 2019<\/strong><\/p>\n<p>Le proposte di contributo vanno inviate via mail a:<\/p>\n<ul>\n<li><a href=\"mailto:mariannina.failla@uniroma3.it\">mariannina.failla@uniroma3.it<\/a>\u00a0e<\/li>\n<li><a href=\"mailto:francesca.iannelli@uniroma3.it\">francesca.iannelli@uniroma3.it<\/a><\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<hr \/>\n<p><a name=\"de\"><\/a><\/p>\n<h4><strong><img loading=\"lazy\" decoding=\"async\" class=\"alignleft size-full wp-image-60\" src=\"https:\/\/bacheca.uniroma3.it\/philosophyandmadness\/wp-content\/uploads\/sites\/2\/2018\/11\/de-1.png\" alt=\"\" width=\"33\" height=\"20\" \/> Call for abstracts<\/strong><\/h4>\n<p>Die Tagung <em>\u201cPhilosophie und Wahnsinn: von Kant <\/em>\u00fcber <em>Hegel bis heute\u201d<\/em> setzt sich zum Ziel, die Geisteskrankheit aus vier verschiedenen Blickwinkeln zu betrachten:<\/p>\n<p>1. <span style=\"text-decoration: underline\"><strong>Aus historisch-kultureller Perspektive<\/strong><\/span>.<\/p>\n<p>Hier soll die Bedeutung der Geisteskrankheit nicht nur in der Philosophie von Kant und Hegel untersucht werden, sondern auch in den Abhandlungen von Philippe Pinel und in den zahlreichen medizinischen Studien des 18. und 19. Jahrhunderts.<\/p>\n<p>Wichtige Ansatzpunkte f\u00fcr eine gleicherma\u00dfen \u00e4sthetische wie sozio-politische Analyse\u00a0 bieten auch das dichterische Werk H\u00f6lderlins \u2013 insbesondere, aber nicht nur, aus den 36 Jahren, die er im T\u00fcbinger Turm verbrachte,\u2013 sowie Schopenhauers Gedanken \u00fcber Genie und Wahnsinn oder die <em>Wahnsinnsbriefe<\/em> Nietzsches.<\/p>\n<p>2) <span style=\"text-decoration: underline\"><strong>Aus linguistischer Perspektive<\/strong><\/span>.<\/p>\n<p>Diese bietet zwei Ansatzpunkte:<\/p>\n<p>2 a) <span style=\"text-decoration: underline\"><strong>die Analyse einiger grunds\u00e4tzlicher Begriffe aus dem auf die Geisteskrankheit bezogenen Vokabular<\/strong><\/span>, darunter: Entfremdung, K\u00f6rper\/Geist, Widerspruch, Delirium, Idealisierung, Vorstellungskraft, Schlaf und Traum, Zeitlichkeit, m\u00fctterlich, unbewusst, Umkehrung der Werte, Scham, Urscham, Identit\u00e4t usw.<\/p>\n<p>2 b) <span style=\"text-decoration: underline\"><strong>die linguistische Analyse, gesehen als philosophische und psychoanalytische Untersuchung der Sprache der Geisteskrankheit<\/strong><\/span> \u2013 vor allem, aber nicht nur, des Deliriums &#8211; und des psychoanalytischen Wortes als therapeutisches Wort.<\/p>\n<p>3) <span style=\"text-decoration: underline\"><strong>Aus vergleichender Perspektive<\/strong><\/span>.<\/p>\n<p>Diese zielt darauf ab, die Ber\u00fchrungspunkte von Philosophie und Psychiatrie herauszuarbeiten, und zwar\u00a0 von Jaspers bis zur ph\u00e4nomenologischen Psychiatrie Eug\u00e8ne Minkowskis und Ludwig Binswangers, von Lacan bis in die Gegenwart und unter Ber\u00fccksichtigung der Synergie von Theorie und klinischen F\u00e4llen.<\/p>\n<p>4) <span style=\"text-decoration: underline\"><strong>Aus \u00e4sthetischer Perspektive<\/strong><\/span>.<\/p>\n<p>Hier liegt der Fokus auf dem Kurzschluss von Kreativit\u00e4t und Wahnsinn, Genialit\u00e4t und Hypochondrie, Erneuerung und Transgressivit\u00e4t.\u00a0 Es sollen sowohl Einzelf\u00e4lle, als auch die Theorien zur Kreativit\u00e4t der letzten Jahrzehnte untersucht werden, die durch die Reflexionen \u00fcber die k\u00fcnstliche Intelligenz und die kognitive Wissenschaft eine Bereicherung erfahren haben.<\/p>\n<p>***<\/p>\n<p>Das Organisationskomitee pr\u00fcft alle eingereichten Vorschl\u00e4ge und w\u00e4hlt f\u00fcr 3 parallele Sektionen mit jeweils 5 Referenten maximal 15 aus.<\/p>\n<p>Der Abstract darf nicht mehr als 2000 Anschl\u00e4ge umfassen und muss die Angabe enthalten, f\u00fcr welche der vorgenannten Sektionen (1, 2a, 2b, 3, 4) er gedacht ist.<\/p>\n<p>Das Manuskript (inkl. Fu\u00dfnoten) darf nicht mehr als 24.000 Anschl\u00e4ge umfassen.<\/p>\n<p>Literaturverweise im Text: amerikanische Zitierweise<\/p>\n<p>&#8211; Nennung des Autors und die Jahreszahl, z. B. (M\u00fcller 1998, 12-14; M\u00fcller u. Schulze 2003).<\/p>\n<p>Offizielle Sprachen der Tagung: Deutsch,\u00a0Englisch, Italienisch.<\/p>\n<p>Abgabetermin f\u00fcr die Abstracts: <strong>10. Februar 2019<\/strong><\/p>\n<p>Abgabetermin f\u00fcr die Manuskripte: <strong>10. April 2019<\/strong><\/p>\n<p>Bitte senden Sie das abstract an folgende email:<\/p>\n<ul>\n<li><a href=\"mailto:mariannina.failla@uniroma3.it\">mariannina.failla@uniroma3.it<\/a>\u00a0und<\/li>\n<li><a href=\"mailto:francesca.iannelli@uniroma3.it\">francesca.iannelli@uniroma3.it<\/a><\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>&nbsp; &nbsp; Call for Abstracts The conference Philosophy and Madness: from Kant to Hegel and Beyond aims to explore mental illness along four lines of research: 1) a historical-cultural perspective that is an invitation to investigate the meaning attributed to mental illness not only in Kant\u2019s and Hegel\u2019s philosophy but&#8230;<\/p>\n<p class=\"continue-reading-button\"> <a class=\"continue-reading-link\" href=\"https:\/\/bacheca.uniroma3.it\/philosophyandmadness\/cfa\/\">Continue reading<i class=\"crycon-right-dir\"><\/i><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-10","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/bacheca.uniroma3.it\/philosophyandmadness\/wp-json\/wp\/v2\/pages\/10","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/bacheca.uniroma3.it\/philosophyandmadness\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/bacheca.uniroma3.it\/philosophyandmadness\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/bacheca.uniroma3.it\/philosophyandmadness\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/bacheca.uniroma3.it\/philosophyandmadness\/wp-json\/wp\/v2\/comments?post=10"}],"version-history":[{"count":0,"href":"https:\/\/bacheca.uniroma3.it\/philosophyandmadness\/wp-json\/wp\/v2\/pages\/10\/revisions"}],"wp:attachment":[{"href":"https:\/\/bacheca.uniroma3.it\/philosophyandmadness\/wp-json\/wp\/v2\/media?parent=10"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}